Theology And Cosmology

The theological sources describe a galaxy where metaphysics is not a decorative layer but the organizing logic of ritual, architecture, ethics, and political legitimacy. The corpus moves from shared doctrines and cosmic principles to specific divinities, temples, and regional cults, making this page a bridge between History Of Thea, Rulers And Sages, and Places Of Thea.

Shared Doctrine and Cosmic Principles

  • sanatana sarvatra system: Defines the common religious-philosophical tradition shared by all six hominid species, with partial echoes among some non-hominids.
  • asti: Describes Asti as a threefold world-sheet concept central to Vaunaki and Manushya understandings of existence.
  • causeed: Presents Causeed as the primal, uncaused origin of being in Thean cosmology.
  • eschaton: Explains the eschaton as the final effect or teleological culmination awaited by all things in Bividan doctrine.
  • yuj: Summarizes the Yuj as the cosmic union that initiates creation, existence, and cyclical renewal.
  • pujyamedha: Describes a pan-hominid high ritual traditionally attributed to Triarka and foundational to sacred practice.

Divinities and Metaphysical Beings

  • kim’asta: Identifies Kim’asta as the supreme named deity across hominid traditions, often linked to both primal cause and final effect.
  • creator ma: Presents Creator Ma as a widely shared mother-goddess symbolizing creation and the feminine divine.
  • adiputras: Describes the Adiputras as first mind-born self-created beings high in the divine hierarchy.
  • svatahsiddha: Defines the Svatahsiddhas as self-created divinities that actively manifest in the material world.
  • ma’anitandavi: Records a deity especially important to Vaunaki and Kapusha traditions and later reinterpreted by the Trithan movement.
  • an’agga: Describes a high divinity that fell into darkness, becoming a central cautionary and eschatological figure.
  • dasyura: Presents the Dasyura as immoral anti-divine beings from non-material world-sheets.
  • vinagna: Identifies Vinagna as the chief malevolent force associated with Dasyura armies and destructive end-times imagery.
  • pranaga: Summarizes the Pranagas as high deities in Vinaga and Naga traditions, especially as creators and progenitors.
  • ritakarta: Describes the Ritakartas as secondary creator-beings in Kadorran and Vaunaki traditions, later reinterpreted by the Trithan Command.
  • d’vi v’mata: Records a specifically Ahurunian goddess of mystical ascent and altered mind-states.

Sacred Architecture

  • temple: Describes the cross-planetary temple ruins as archaeological evidence for an ancient shared sacred tradition whose builders are unknown.
  • temple of asti: Summarizes the three grand Deo-era temples of Asti and the destruction of the temple of Being during the Trithan rebellion.
  • temple of kim’asta: Records the long-enduring Kadorran temple of Kim’asta as one of the great monuments of old sacred architecture.
  • temple of othrank: Notes that Othrank has many shrines but only one full temple, located in Vaunakastha.
  • temple of triarka: Describes Triarkan temples, especially the Kadorran one, as flame-shaped sacred structures honoring the high rishi.